A study of the manuscript tradition of Taio of Zaragoza's
Epigramma operis subsequentis, originally designed for prefacing his
Sententiae. The A. examines three manuscripts in which the epigram emerges unrelated to the
Sententiae. In Karlsruhe, BLB, Aug. Perg. 255 and München, BSB, Clm 14854, a shortened version of the poem introduces Wigbod's
Epitome commentariorum in Genesim et Evangelia. In Vat. Ottob. lat. 2546, Taio's epigram precedes a particular version of the prologue to Alan of Farfa's
Homiliary, and was supplemented with ten verses extracted from Alcimus Avitus's
Carmina de spiritalis historiae gestis, book 4. Joined to Taio's verses, they produce a cento-like composition that is generally attributed to Alan of Farfa.
Riduci